Skip to main content

Stone Lanterns

Stone Lanterns

石灯籠 Ishi-doro

Ishi-doro means stone lanterns in Japanese. Stone lanterns are often found on the grounds of Buddhist temples and Shinto shrines, or as ornamental elements that consist Japanese gardens. They play an important role to create traditional Japanese atmosphere.

It is thought that stone lanterns were introduced to Japan from China via Korean Peninsula in the process of the Buddhism's influx. In China's 山西省 Shanxi Province, there is a stone lantern presumed to be the country's oldest one created more than 1,400 years ago. On the other hand, Japan's oldest one is in 當麻寺 Taimadera Temple in 奈良県 Nara Prefecture and thought to be around 1,300 years old. There is an obvious similarity in the designs between the two lanterns.

In Buddhism, lights stand for the wisdom to be released from the world of illusion filled with worldly sins. In other words, they are the guideposts to the state of "悟り satori," translated as "enlightenment" in English, in which a person is completely free from agonies of desires. Therefore lights themselves came to be objects to worship in Buddhism.

The most common style of stone lantern in Japan, 春日灯籠 Kasuga-doro, consists of several parts of meaningful designs in Buddhism. The ball-shaped object on top is 如意宝珠 Nyoi-hoju, Cintamani or the Jewel, which is believed to make wishes true at will often held by some popular Buddhist characters in Japan such as 観音菩薩 Kannon-bosatsu (Avalokitesvara) and 地蔵菩薩 Jizo-bosatsu (Ksitigarbha). 火袋 hibukuro, the lighting case, is the most important part in the middle of the body. On the sides of hibukuro, there are often the designs of the sun, crescent moon, and sometimes stars, which together stand for the eternal lights shining night and day. The petals of a lotus flower, the symbol of enlightenment, are incorporated into the designs of the supporting bases under Nyoi-hoju and the main pillar.

Under the strong influence of Buddhism, stone lanterns were later incorporated in shrines of Shintoism, an indeginous religion in Japan. They thought flame has a power to purify everything burning uncleanliness away. There are also other symbolic meanings of flame such as cooking for holy spirits or to grow new lives, showing sacred area to turn evil spirits away, and so on.

Around the 16th century, stone lanterns started to be placed in the gardens of tea houses as lightings for paths in the evening. Japanese tea masters particularly loved the items with "sabi" feelings, a sense of beauty felt in things suggesting their long history such as mossy rocks. Then, aged stone lanterns from old temples and shrines were one of the ideal items for them to create the world they wanted. This preference was later succeeded to the creation of Japanese stroll gardens that became popular among 大名 daimyo, provincial lords, through the peaceful Edo period (1603-1867).

Today, many kinds of stone lanterns can be seen throughout Japan and they are necessary items to add Japanese tastes to the scenery. It is fun to appreciate the beauty, meanings, and history of stone lanterns in Japan.


・川勝政太郎「灯籠・手水鉢」誠文堂新光社

・山本成一郎「英訳付きニッポンの名前図鑑 日本建築・生活道具」淡交社

Comments

Popular posts from this blog

Hay Fever (Ceder Pollen Allegy)

Hay Fever (Ceder Pollen Allegy) スギ花粉症 Sugi-Kafunsho In Japan today, an allegy caused by ceder pollen , simply called as "hay fever" in general, is an annoying physical reaction that more than 1/3 of all Japanese people have in common mainly from February to April. Many suffer from such symptoms as sneezing, runny nose, itchy eyes, and so on. It's often considered a "national disease" originated in a cirtain situation after World War II in Japan. Now, the Japanese government has set an official goal to adress the problem. Although there are so many kinds of plants that can cause allegic symptoms, the rate of Japanese people who are allegic to ceder pollen is as high as 38.8% out of 42.5% allegic to any kinds of pollen, according to the research conducted in 2019. Therefore, "hay fever" generally refers to ceder pollen allegy in Japan.  The allegic reactions coincide with the pollen's disperser of sugi, Japanese ceder, usually between February and

Mongolian Spots

Mongolian Spots 蒙古斑 Moko-han Moko-han, or Mongolian spots , are mole -like blue spots often found on some part of infant's body such as  buttock or backside of waist that is common in Japan. They are one of the genetic features of Asian people first clearified by a German doctor Erwin Bälz in 1885. There are also a few expressions with this feature in Japanese language. More than 99% of Japanese newborn babies are said to have Mongolian spots. The same feature is also observed in other Asian racial groups such as Mongolian, Chinese, Korean, Native Americans, and so on. The cause of Mongolian spots is melanocytes , melanin-producing cells existing in the dermis under the epidermis exclusively in childhood. Generally, the spots gradually disappear by the age of around 10 and do not need treatment. This feature was found out by Erwin Bälz, a German  internist  invited to Japan by the Meiji government, in 1885. Until then in Japan, it was a mystery among people and sometimes associ